The Lord's Prayer
Explained by Emmet Fox (1886-1951)
The Lord's Prayer is the most important of al the Christian documents. It was carefully constructed by Jesus with certain very clear ends in view. That is why, of all his teachings, it is by far the best known, and the most often quoted. It is, indeed, the one common denominator of all the Christian churches. Every one of them, without exception, uses the Lord's Prayer; it is perhaps the only ground upon which they all meet. Every Christian child is taught the Lord's Prayer, and any Christian who prays at all says it almost every day. Its actual use probably exceeds that of all other prayers put together. Undoubtedly everyone who is seeking to follow along the Way that Jesus led, should make a point of using the Lord's Prayer, and using it intelligently, every day.
In order to do this, we should understand that the Prayer is a carefully constructed organic whole. Many people rattle through it like parrots, forgetful of the warning that Jesus gave us against vain, reptetions, and, of course, no one derives any rpofit from that sort of thing.
The Great Prayer is a compact formula for the development of the soul. It is designed with the utmost care for the specific purpose; so that those who use it regularly, with understanding, will experience a real change of soul. The only progress is this change, which is what the Bible calls being born again. It is the change of soul that matters. The mere acquistion of fresh knowledge received intellectually makes no change in the soul. The Lord's Prayer is especially designed to bring this change about, and when it is regularly used it invariably does so.
The more one analyzes the Lord's Prayer, the more wonderful is its construction seen to be. It meets everyone's need just at his own level. It not only provides a rapid spiritual development for those who are sufficient advanced to be ready, but in its superficial meaning it supplies the more simpleminded and even the more materially-minded people with just what they need at the moment, if they use the Prayer sincerely.
The greatest of all prayers was designed with still another purpose in view, quite as important as either of the others. Jesus foresaw that, as centuries went by, his simple, primitive teaching would gradually become overlain by all sorts of external things which really have nothing whatever to do with it. He foresaw that men who had never known him, relying, quite sincerely, no doubt, upon their own limited intellects, would build up theologies and doctrinal systems, obscuring the direct simplicity of the spiritual message, and actually erecting a wall between God and man. He designed his Prayer in such a way that it would pass safely through those ages without being tampered with. He arranged it with consummate skill, so that it could not be twisted or distorted, or adapted to any man-made system; so that, in fact, it would carry the whole Christ Message within itm and yet not have any thine on the surface to attract the attention of the restless, managing type of person. So it has turned out that, through all the changes and chances of Christian history, this Prayer has come through to us uncorrupted and unspoiled.
The first thing that we notice is that the Prayer naturallly falls into seven clauses. This is very characteristic of the Oriental tradition. Seven symbolizes individual soul, just as the number twelve in the same convention stands for corporate completeness. In practical use, we often find an eighth clause added - "Thine is the kingdom, the power, and the glory" - but this, though in itself an excellent affirmation, is not really a part of the Prayer. The seven clauses are put together with the utmost care, in perfect order and sequence, and they contain everything that is necessary for the nourishment of the soul.
